top of page

Sacred Legacies: "Divine Revelation and Sacrificial Faith" (Acts 2:38-42, and John 3:1-15)

Sacred Legacies: "Divine Revelation and Sacrificial Faith" (Acts 2:38-42, and John 3:1-15)

Welcome to our study on 'Divine Revelation and Sacrificial Faith: Exploring the Lives of Saints and Biblical Passages.' In this journey, we'll delve into the lives of two revered figures, the Holy Prophet Esaias (Isaiah) and Christopher the Martyr of Lycea. We'll also explore vital biblical passages from Acts 2:38-43 and John 3:1-15. Through their stories and the scriptures, we'll uncover profound insights into prophecy, martyrdom, spiritual rebirth, and unwavering faith. These insights are historical and deeply relevant to our lives today. Join us as we embark on this journey of discovery, seeking to deepen our understanding of these timeless truths and their practical application in our lives.

The Prophet Isaiah:

The Prophet Esaias, son of Amos, hailed from a lineage of royalty. He delivered his prophecies during the reigns of several Judean kings: Ozias (also known as Azarias), Joatham, Ahaz, and Hezekias. Around 681 B.C., during the rule of Manasses, the son of Hezekias, Esaias confronted Manasses for his impious and lawless actions. As a result, Esaias met a martyr's end, being sawn asunder with a wooden saw.

Esaias stands out among the prophets for his eloquence and words, renowned for their beauty and depth. His prophecy book, containing sixty-six chapters, is prominent among the major prophets. The Fifth Ode of the Psalter, "Out of the night my spirit waketh at dawn unto Thee, O God...," is drawn from his writings. Notably, Esaias prophesied the virgin birth (7:14), the direct intervention of the Lord for human salvation (63:9), and the suffering of the Messiah for humanity's sins (chapter 53). His name, "Yah," is helper," reflects his profound trust in God's assistance.

Saint Christopher:

Saint Christopher, originally named Reprobus, witnessed the persecution of Christians and boldly confronted the tyrants for their cruelty. When soldiers were dispatched to bring him before the ruler, he converted them to Christianity and underwent baptism alongside them, adopting the name Christopher. Despite being imprisoned afterward, he continued his mission of conversion, even influencing two harlots who were sent to seduce him to embrace Christianity and endure martyrdom.

Christopher endured various torments and was ultimately beheaded during Decius's reign. Over time, numerous marvelous and mythical tales have been attributed to him due to ignorance and superstition. One such legend suggests that death from unexpected causes is impossible on the day one gazes upon his icon, leading to the proverb, "If on Christopher thou shouldst gaze, thou shalt safely wend life's ways."

The name Christopher, meaning "Christ-bearer," likely inspired depictions of him carrying the infant Jesus on his shoulders. However, it is erroneous to portray him with the head of a dog, as some uninformed iconographers have done. The reference to him being "dog-faced" denotes his frightening appearance, not literal canine features.

Acts 2:38-39 presents Peter's answer to the crowd's question about what they should do to be saved. Peter outlines three essential steps for the Christian life within the Church:

1.    Repentance involves turning away from sin and towards God, acknowledging and confessing wrongdoing.

2.    Baptism: Peter emphasizes the importance of baptism, symbolizing spiritual cleansing and rebirth. It signifies entry into the community of believers.

3.    Reception of the Holy Spirit: Peter underscores the necessity of receiving the Holy Spirit, who empowers and guides believers in their Christian walk.

The trinitarian formula in this passage highlights the essential role of the Father, Son, and Holy Spirit in the believer's faith journey. As Jesus instructed in Matthew 28:19-20 to baptize in the name of the Father, Son, and Holy Spirit, Peter's words affirm the foundational Christian understanding of the triune God.

In the Orthodox Church, the baptismal service reflects these three steps: candidates first repent and renounce sin, then undergo baptism by immersion, and finally receive the gift of the Holy Spirit through Chrismation. This sacramental practice mirrors the instructions given by Peter in Acts 2:38-39 and illustrates the significance of these steps in the Christian life within the Church.

Acts 2:42 highlights the central elements of worship practiced by the early believers, which continue in the Orthodox Church today:

1.    Apostolic Doctrine: The apostles' teachings formed the foundation of the early Christian faith. This doctrinal instruction was imparted within the fellowship of believers, emphasizing the importance of shared learning and community.

2.    Eucharistic Bread: The breaking of bread, often understood as celebrating the Eucharist or Holy Communion, was a significant aspect of early Christian worship. It symbolizes the unity of believers in Christ's sacrifice and the ongoing nourishment of their spiritual lives.

3.    Liturgical Prayers: The term "the prayers" in Greek refers to specific liturgical prayers used in worship. This practice of structured prayer was not new; the Jewish tradition had long embraced liturgical prayer, with the Psalms holding a prominent place. Interestingly, the Psalms, which the Jews revered, contain prophetic references to Christ, making them particularly relevant to Christian worship. Early Christians incorporated these Psalms into their worship, recognizing their deep connection to Christ and His teachings.

This connection between the Psalms and Christ underscores the continuity between Jewish and Christian worship practices. Just as the Psalms pointed to Christ in the Old Testament, Christians recognized their fulfillment in the person and work of Jesus Christ in the New Testament. This continuity is evident in the ongoing practice of liturgical prayer and the celebration of the Eucharist in the Orthodox Church, which traces its roots back to the earliest Christian communities described in Acts 2:42.

The third chapter of the Gospel of John presents profound insights into the themes of the New Birth, Entering the Kingdom of God, Nicodemus' journey of faith, baptism, and the mysterious working of the Holy Spirit. This study delves into these themes, exploring their spiritual significance and relevance for believers today.

1. Nicodemus' Journey of Faith:

Nicodemus, a Pharisee and a ruler of the Jews, initially approaches Jesus by night, acknowledging Him as being from God (John 3:1-2). This cautious approach due to fear gradually transforms into a bold expression of faith as Nicodemus defends Jesus before the Sanhedrin (John 7:50-51) and prepares Jesus' body for burial (John 19:39-42). Nicodemus' journey reflects the growth of faith from curiosity to conviction and action.

2. The New Birth and Baptism:

In John 3:3, Jesus speaks of being "born again" or "born from above," emphasizing the spiritual rebirth that occurs through faith in Him. This heavenly birth, symbolized by baptism, marks the beginning of a new life as children adopted by God (John 1:12-13; Galatians 4:4-7). Participants in this study are encouraged to reflect on the significance of their spiritual rebirth through baptism and its implications for their Christian walk.

3. Misunderstanding and Spiritual Meaning:

Nicodemus' initial misunderstanding of being born again (John 3:4) echoes the recurring theme of spiritual misunderstanding in John's gospel. Through various encounters (John 2:19-21; 4:10-14, 30-34; 6:27; 7:37-39; 11:11-15), Jesus guides individuals from surface-level interpretations to deeper spiritual truths, highlighting the importance of discerning spiritual realities.

4. Birth of Water and Spirit:

The concept of being born of water and the Spirit (John 3:5) is linked to Christian baptism and the outpouring of the Holy Spirit. Participants are encouraged to explore the sacramental nature of baptism and the transformative work of the Holy Spirit in the believer's life, drawing parallels with chrismation in the Orthodox tradition.

5. Mysterious Working of the Holy Spirit:

In John 3:8, Jesus compares the working of the Holy Spirit to the blowing wind, emphasizing its mysterious and uncontrollable nature, inviting participants to reflect on their own experiences of the Holy Spirit's guidance, empowerment, and transformation in their lives and communities.

6. Earthly and Heavenly Things:

Jesus' distinction between earthly and heavenly things (John 3:12) prompts reflection on the depth of God's revelations and the gradual unfolding of divine mysteries. Participants are encouraged to seek a deeper understanding of God's workings among humanity and His eternal plan of salvation.

7. Prefiguration of Christ's Crucifixion:

The imagery of Moses lifting the serpent in Numbers 21:4-9 prefigures Christ being lifted on the cross (John 3:14). This study prompts participants to contemplate the redemptive power of Christ's sacrifice, which overcomes sin and death, inviting believers to behold the crucified Christ in faith.

We are reminded of the timeless truths they embody as we conclude our study of these saints and the passages from Acts 2:38-42 and John 3:1-15. Through the lives of the Holy Prophet Esaias and Saint Christopher and the teachings of Scripture, we have glimpsed the essence of the Christian faith: repentance, baptism, reception of the Holy Spirit, fellowship, apostolic doctrine, the Eucharist, and the transformative power of faith in Christ. May their examples inspire us to walk faithfully in the footsteps of those who have gone before us, embracing the richness of our Christian heritage as we journey onward in our faith.

In Christ, love Jared W Campbell

3 views0 comments

Recent Posts

See All

“What Shall We Do?” (Acts 2:37-39)

Title: "What Shall We Do" (Acts 2:37-39) Introduction: In reflecting on St. John Chrysostom's commentary on the gentleness of Peter, we come to appreciate the profound impact of gentle rebuke over veh


Post: Blog2_Post
bottom of page